Episodes

Thursday Oct 31, 2024
Judges Week 7: A Savior is Born | Judges 12–15 | Lindsay Osborne
Thursday Oct 31, 2024
Thursday Oct 31, 2024
In Samson’s life, we saw the glorious character of God revealed.
- When Israel was unfaithful, God remained a covenant-keeper. He disciplined Israel and sent the help they didn’t ask for.
- When Manoah’s vision was small, God revealed himself as "too wonderful." He accepted their offering and promised a baby boy.
- When Samson wanted to marry a Philistine, God’s plans were not thwarted. He used Samson to judge the Philistines, removing a portion of their fighting men and destroying their food supply.
Samson’s life also pointed to Jesus, our better judge.
- Jesus was also announced by an angel as the Promised Son and Deliverer.
- Jesus never defiled himself, as Samson did. He died to make others pure.
- Jesus was not content that his people should live under oppression. He paid the price to deliver us from bondage to sin.
- Jesus did not forsake his bride when she turned traitor, but he was forsaken on the cross so that she might be with him forever.
“Great is the LORD, and greatly to be praised, and his greatness is unsearchable.” —Psalm 145:3

Wednesday Oct 23, 2024
Judges Week 6: Victory is Swallowed Up in Death | Judges 10–12 | Charisse Compton
Wednesday Oct 23, 2024
Wednesday Oct 23, 2024
Jephthah’s story is both triumph and tragedy. The author of Judges recounts Jephthah’s life in such a way that his “victory is swallowed up in death.” But Jephthah’s story is just prologue to the best story. His life illustrates the inability of all other saviors to deliver us from our worst enemy.
He prepares us for another judge who will rise to deliver his people. Like Jephthah, this judge will be despised and rejected by his brothers. His own people will drive him away. He too will die alone with no posterity, and sin and death will appear to continue their tyrannous reign on earth.
But Jesus is not Jephthah! Death is not the final word for the one who kept himself “unspotted from the world.” In Jesus, “death is swallowed up in victory”! His resurrection from the dead is God’s victory over the enemies of sin, death, and the devil. So now this victory, and not death, has become the final world for the people of God—including Jephthah—who were once enslaved to sin and held captive by the grave.

Thursday Oct 17, 2024
Judges Week 5: A King Fit for Israel | Judges 9 | Charisse Compton
Thursday Oct 17, 2024
Thursday Oct 17, 2024
Four takeaway truths we glean from this passage about Abimelech:
1. Abimelech’s dark chapter in Israel’s history harbors this lovely truth about God: that he is loyal to his own beyond death.
2. Abimelech’s story illustrates how deeply God cares about the unity of his people.
3. Abimelech’s life warns us of the internal danger of sin.
4. Abimelech prepares us for the incomparable Jesus.

Wednesday Oct 09, 2024
Judges Week 4: God's Grace to Gideon | Judges 6–8 | Pam Larson
Wednesday Oct 09, 2024
Wednesday Oct 09, 2024
This week we saw the wonders of the Lord’s sovereign mercy and grace in Judges 6–8; his grace is much greater and higher than all of our sins and our shortcomings. The Lord, in sovereign grace and mercy, called Gideon, calmed his fears, clothed him with the Spirit of God. But, also in grace, he kept stacking the deck against his people. Why? So that God could get all the glory for the victory rather than leaving an opportunity for boasting about strategy or leadership tactics or their own strength. Israel would not be able to boast that they won by the strength of their numbers, but would give thanks to God and his mighty power, grace and sovereign mercy in the victory. We even saw God’s grace in the perfectly timed hearing of a nightmare expressly naming Gideon as victorious by God’s hand.
He uses fallen, unwilling, weak, fearful and frail people as jars of clay. God often calls people like us, who are often under-resourced from a human perspective so that we will trust in the One with all the resources and hope in God alone. God loves to use human weakness to display his strength and grace. With Moses, with Gideon and with us, God chooses the weak instead of the strong, the foolish and fearful instead of the wise and brave, and clothes us with his Spirit. Why? "… we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us." —2 Corinthians 4:7

Tuesday Oct 08, 2024
Hope in Christ When Your Hands Are Full | Amy Katterson | MOMS 10.7.24
Tuesday Oct 08, 2024
Tuesday Oct 08, 2024
Mothers wear many hats and juggle many jobs. How do we find hope, focus, and endurance in the whirlwind of life's responsibilities? We'll consider Christ's call to the weary as well as look for practical ways to fix our hope on Him even when our days are so full.
View the handout Amy mentions here.

Thursday Oct 03, 2024
Judges Week 3: Girl Power | Judges 4–5 | Amy Katterson
Thursday Oct 03, 2024
Thursday Oct 03, 2024
Judges 4-5 reminds us that in the midst of our own sins and failures, God’s mercy and might move through the most unexpected deliverer to redeem us from the enemy of our soul.
- As women who fear and follow the God who saves, courageously meet the challenge God puts before you, knowing that he himself goes with you and fights for you.
- Worship our Savior for the awesome salvation he provided, crushing the snake as he himself was pierced for our sins.

Wednesday Sep 25, 2024
Judges Week 2: Promise Breakers, Judges 2:6–3:31 | Charisse Compton
Wednesday Sep 25, 2024
Wednesday Sep 25, 2024
What the author of Judges observed is much like what Jesus observed when he looked over the multitudes of people following him. As Jesus said, “They are like sheep with no shepherd,” (Matt 9:36) so the author of Judges said, they were a nation with no King.”
And in the absence of a king, in the absence of good leaders and shepherds, there is no end to the trouble the nation will get into.
In Judges 2, one generation of promise-breakers dies, and a new generation who “forgot the Lord” (3:7) replaces them. Soon, those un-demolished altars of chapter 1 ensnare this new generation, and they begin to worship pagan gods at these shrines. As a result, God faithfully enacts the covenant curses of which he had repeatedly warned Israel. He strengthens enemies to afflict them, and in “terrible distress,” (2:15) Israel cries out to God. In chapter 3, God mercifully raises up a series of three judges to save his people from three enemies.

Wednesday Sep 18, 2024
MOMS 24-25 Kickoff: Hope in God Alone | Pam Larson, 9.16.24
Wednesday Sep 18, 2024
Wednesday Sep 18, 2024
To kick off a new season of MOMS, our Minister for Women, Pam Larson unpacks this year's theme verse:
But this I call to mind,
and therefore I have hope:
The steadfast love of the LORD never ceases;
his mercies never come to an end;
they are new every morning;
great is your faithfulness.
“The LORD is my portion,” says my soul,
“therefore I will hope in him.”
—Lamentations 3:21–24

Wednesday Sep 18, 2024
Israel's Unraveling, Judges 1:1–2:5 | Week 1 | Charisse Compton
Wednesday Sep 18, 2024
Wednesday Sep 18, 2024
Three Keys for Reading Judges:
1—Remember, you have a King!
2—Remember, Judges depicts Israel’s downward spiral into moral collapse.
3—Remember, there is always reason to hope:
- Unity between the Tribes
- God-appointed Judge ruling in Israel
- Israel cries out to the Lord
- Israel gives God glory for their salvation
- Israel seeks God’s guidance before acting
- God pities his people
- The undercurrent of kingship

Monday Sep 09, 2024
Judges: Who Can Save Us? INTRODUCTION SEMINAR Dr. David Howard
Monday Sep 09, 2024
Monday Sep 09, 2024
Dr. David Howard helps us get an overarching sense of the book of Judges as we head into our study this Fall. He begins with the theme of the book—the downward spiral of Israel’s national and spiritual life into chaos and apostasy, showing the need for a godly king to lead it—and helps us to see how it was written in order to show the consequences of religious apostasy and to point the way to a king, who, if he were righteous, would lead the people to God.
Dr. Howard teaches Old Testament and Hebrew courses in the M.Div. and M.A. programs at Bethlehem College and Seminary. Previously, he taught for 28 years at Bethel Seminary, where he is now Professor of Old Testament Emeritus.